To the Editor:
Recently, I was interviewed by a writer at the DTH as the director of the poetry program at Blackspace Chapel Hill and Durham. Blackspace is a Black and Brown autonomous space designed for young people ages 13-18 years old to manifest their dreams through any medium necessary. Blackspace’s foundation is rooted in Afro-Futurism, which is simply the idea that Black people exist in the future.
The pillars of Afro-Futurism enclose self-determination, self-efficacy and being the ones to tell our own stories. Students have the freedom to dream, create and produce art of various forms sans the White Gaze, which is born when social pressure and white supremacy collide.
For Black and Brown children, this often looks like their creativity being stifled or completely misshapen in order to fit standards that don’t value Blackness, the culture we create or those we come from. This is why Blackspace is an organization reserved for children of the African diaspora.
I brought up these points when the writer who interviewed me asked for a definition of Afro-Futurism and how I discovered it. The questions I was asked suggested that he did not conduct research on Blackspace and was only aware of its existence.
Based on the format of these questions, I asked if the writer was Black or a person of color. While it’s true that a reporter of any race could fail to do their journalistic diligence, I doubt that a Black reporter would have asked me to explain the basics of the idea that Black people exist in the future. I then asked if the writer knew who Charlene Carruthers was. He did not.
Charlene Carruthers is the founder and former executive director of BYP100, my political home. Her first book, "Unapologetic: A Black Queer Feminist Mandate for Radical Movements," has quickly become a staple for those of us in movement work, or those that want to report on it, who want to get it right. In a talk on her recent book tour, she shared a bit of knowledge that I decided to also share with the writer: Just because you are passionate or interested in something, doesn’t mean you should necessarily be leading the work that needs to be done.
I shared this in hopes of getting the writer’s cogs turning as to why, and should they be the person writing this article? How would the writer use their voice to amplify the purpose and mission of Blackspace?
Instead of my offering having its intended effect, I received an email informing me that the writer had chose not to publish the article based on my discomfort with him writing the piece as a white man.